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You are here: Home / Times and Seasons / Feasts of the Lord / Spring Feasts Past and their Meaning

Spring Feasts Past and their Meaning

Mean­ings of the Spring Feasts and their Fulfillment’s

Jesus was actu­ally cru­ci­fied on the Passover (John 19:14). His body would have been buried, and His holy and pure sac­ri­fice acknowl­edged by God the Father dur­ing the Feast of Unleav­ened Bread fol­low­ing, and He would have risen from the dead on First Fruits. Addi­tion­ally, the church was founded on the actual day of Pentecost.

For this rea­son, many spec­u­late it would be con­sis­tent for God to gather His peo­ple to Him­self at the rap­ture on the day of the feast of trum­pets — on the Jew­ish hol­i­day of Rosh Hashanah. This can cer­tainly be regarded as a possibility.

The begin­ning of months (Exo­dus 12:2)

Nisan is the first month of the reli­gious cal­en­dar. If we apply this spir­i­tu­ally we see it as the begin­ning of the New Covenant in Jesus Christ (Jere­miah 31:31–33; John 3:5–7; Romans 6:1–4; 2 Corinthi­ans 5:17). As Passover is the first feast the Jews must observe, so we know that one must come to Christ first to be saved, oth­er­wise His blood can­not remove their sin.

The lamb was hid­den for four days (Exo­dus 12:3,6)

The Jews had to choose a lamb on the 10th day and set it aside until the 14th day of Nisan. This meant that it was on dis­play as the sac­ri­fi­cial lamb until the time of its death. Passers-by saw it as the cho­sen lamb. These four days were lit­er­ally ful­filled by Jesus dur­ing the last week (Passover week) of His earthly life. As the Lamb of God (John 1:29) He entered into the Tem­ple at Jerusalem and was on pub­lic dis­play for four days (Matthew 21:1–23; 24:1–3; 26:1–5). Thus He pre­sented Him­self as the Cho­sen Lamb.

A per­fect lamb (Exo­dus 12:5)

The lamb cho­sen by each house­hold had to be absolutely per­fect. This meant that it had to go through a rig­or­ous inves­ti­ga­tion to see if there was any blem­ish, no mat­ter how small, on it. 1 Peter 1:18–20 describes Jesus as the unblem­ished Lamb. He also went through a series of inves­ti­ga­tions to deter­mine if He was at fault at any point dur­ing Passover week:

a) He was exam­ined by the chief priests and elders (Matthew 21:12)

b) He was exam­ined by Pilate (Matthew 27:1–26)

c) He was exam­ined by Herod (Luke 23:6–12)

d) He was exam­ined by the High Priest Annas (John 18:13, 24)

e) He was exam­ined by the High Priest Caiaphas (John 18:13–14, 19–24, 28)

No one in the reli­gious and polit­i­cal world found any just cause to put Him to death. He was absolutely inno­cent, and is our Per­fect Sav­iour. No won­der only His blood can atone for sin.

A lamb of the first year (Exo­dus 11:4–7; 12:5)

They had to choose a new lamb rather than one that had been around the block a few times. This first­born lamb of the flock was set aside unto God. The Lord Jesus Christ is the only begot­ten Son of God (John 3:16). He was also the first­born of Mary (Matthew 1:21–25). Other New Tes­ta­ment scrip­tures refer to Him as the First­born (Romans 8:29; Colos­sians 1:15, 18; Rev­e­la­tion 3:14).

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