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You are here: Home / Times and Seasons / Feasts of the Lord / Spring Feasts Past and their Meaning

Spring Feasts Past and their Meaning

The Week of Unleav­ened Bread

The week of unleav­ened bread is often referred to as the Passover Week. The first and last days of this week (15th and 21st Abib) are Sab­bath days, on which all believ­ers are com­manded to rest from their labors and to assem­ble to wor­ship the Almighty. (Leviti­cus 23:5–8) Leaven (yeast) is a sym­bol of sin, hypocrisy and false doc­trine, a week rep­re­sents eter­nity and a house rep­re­sents the church of God.

Intro­duc­tion

The Feast of Unleav­ened Bread is cel­e­brated the day after Passover. It is a seven-day fes­ti­val to the Lord (Leviti­cus 23:6–7; Exo­dus 12:7–8, 14–17). Dur­ing these days the Jews were pro­hib­ited from hav­ing any leaven (yeast) in their homes.

Removal of leaven from the home

The Jews had to search their homes for leaven prior to the com­mence­ment of Passover in readi­ness for the Feast of Unleav­ened Bread. In Jew­ish homes today ten pieces of leav­ened bread are hid­den by the mother for the chil­dren to find along with the father. The search is made in the dark only with the aid of a can­dle. Once all the pieces are found they are swept onto a wooden spoon with a feather, wrapped in a linen cloth and cast out of the door. The next morn­ing the leav­ened bread is burned at the local synagogue.

It is inter­est­ing that leaven in the Bible is sym­bolic of sin. Scrip­ture tells us of the leaven of:

(a) Herod (Mark 8:14–15; 6:14–18; Matthew 2:7–12).

(b) The Phar­isees (Mark 8:15; Matthew 16:5–12; 23:1–3; Luke 11:37–44; 12:1).

© The Sad­ducees (Matthew 16:6–12; Mark 12:18; Acts 23:6–8).

(d) The Corinthi­ans (1 Corinthi­ans 4:17–21; 5:1–13; 6:1–18; 8:1; 13:4; 2 Corinthi­ans 12:20–21).

The twofold appli­ca­tion of this event

[1] Spir­i­tual Appli­ca­tion: Believ­ers are said to be the house of God (Hebrews 3:6; 1 Peter 2:5; 1 Tim­o­thy 3:15; Eph­esians 2:19). It is vital that we too rid our lives of sin (1 Corinthi­ans 3:16–17; 6:19–20; 2 Corinthi­ans 6:15–18). This hap­pens as we fol­low the Holy Spirit’s lead­er­ship, rep­re­sented by the feather. He reveals areas in our lives that are sin­ful. This usu­ally hap­pens while we read the word of God (Psalm 119:105), rep­re­sented by the candle.

[2] Mes­sianic Appli­ca­tion: The wooden spoon rep­re­sents the cross on which Jesus Christ died. Our sins were swept upon Him (2 Corinthi­ans 5:21). He was wrapped in a linen cloth and buried in a tomb the day before the Feast of Unleav­ened Bread. It is to be noted that Jesus was born in Beth­le­hem (The House of Bread).

A High Sabbath

This feast is a High Sab­bath in Judaism. This is why the Jews were so des­per­ate to have Jesus dead and buried before the feast began (John 19:31). This was an extra Sab­bath besides the weekly (Sat­ur­day) Sabbath.

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